As the church and as a country, we've often neglected and avoided addressing the impact and ongoing reality of racism. We've been more focused on order than justice, more concerned with social media posturing than solidarity, more committed to judgment than repentance. But God's people are called to more. We need to lead the way to true racial healing, solidarity, and justice. Through enlightening history and eye-opening personal stories, Living Undivided will equip and empower you with the biblical, transformative tools you need to move from just hoping and wishing for racial justice to actionable change that makes a difference in your life and the lives of churches, neighborhoods, and cities.

Many people have become angry and frustrated with organized religion and evangelical Christianity, in particular. Too often the church has proven to be a source of pain rather than a place of hope. Forgive Us acknowledges the legitimacy of much of the anger toward the church. In truth, Christianity in America has significant brokenness in its history that demands recognition and repentance. Only by this path can the church move forward with its message of forgiveness, reconciliation, and peace.

Forgive Us is thus a call to confession. From Psalm 51 to the teachings of Jesus to the prayers of Nehemiah, confession is the proper biblical response when God s people have injured others and turned their backs on God s ways. In the book of Nehemiah, the author confesses not only his own sins, but also the sins of his ancestors. The history of the American church demands a Nehemiah-style confession both for our deeds and the deeds of those who came before us.

In each chapter of Forgive Us two pastors who are also academically trained historians provide accurate and compelling histories of some of the American church s greatest shortcomings. Theologian Soong-Chan Rah and justice leader Lisa Sharon Harper then share theological reflections along with appropriate words of confession and repentance.

Passionate and purposeful, Forgive Us will challenge evangelical readers and issue a heart-felt request to the surrounding culture for forgiveness and a new beginning."

"The Vietnam war is coming to an end. The US military is drawing down its troops, when it discovers Soviet Advisors, and a very large weapon, moving down the Ho Chi Minh Trail. Packed with attack and counter attacks, searches sneaks, and snatch n grabs of the enemy. Spies in Vladivostok, and south Vietnam, the US discovers more than just a secret weapon, including POW s in Siberia. Back in America The Red Stock Company, goes public. Unhappy with the Government s war efforts, it decides to deal with policies in its own way, forming its own mercenary group. Follow the Beginnings of The Red Stock Company in this first book, by T. Roy Jackson. From the steps of Wall Street, to the rice paddies of Vietnam, to the dark streets of Vladivostok, to the political power center of D.C. Together the cold war is mixed with the Vietnam War, and people of power come together to form this new and powerful company."

"The Vietnam war is coming to an end. The US military is drawing down its troops, when it discovers Soviet Advisors, and a very large weapon, moving down the Ho Chi Minh Trail. Packed with attack and counter attacks, searches sneaks, and snatch n grabs of the enemy. Spies in Vladivostok, and south Vietnam, the US discovers more than just a secret weapon, including POW s in Siberia. Back in America The Red Stock Company, goes public. Unhappy with the Government s war efforts, it decides to deal with policies in its own way, forming its own mercenary group. Follow the Beginnings of The Red Stock Company in this first book, by T. Roy Jackson. From the steps of Wall Street, to the rice paddies of Vietnam, to the dark streets of Vladivostok, to the political power center of D.C. Together the cold war is mixed with the Vietnam War, and people of power come together to form this new and powerful company."

Dedicated to documenting the life of America's best-known advocate for peace and justice, "The Papers of Martin Luther King, Jr. "breaks the chronology of its series to present King's never-before-published sermon file. In 1997 Mrs. Coretta Scott King granted the King Papers Project permission to examine papers kept in boxes in the basement of the Kings' home. The most significant finding was a battered cardboard box that held more than two hundred folders containing documents King used to prepare his celebrated sermons. This private collection that King kept in his study sheds considerable light on the theology and preaching preparation of one of the most noted orators of the modern era.
These illuminating papers reveal that King's concern about poverty, human rights, and social justice was clearly present in his earliest handwritten sermons, which conveyed a message of faith, hope, and love for the dispossessed. His enduring message can be charted through his years as a seminary student, as pastor of Dexter Avenue Baptist Church, as a leader of the Montgomery bus boycott, and, ultimately, as an internationally renowned proponent of human rights who saw himself mainly as a preacher and "advocate of the social gospel." Ten of the original and unedited sermons King submitted for publication in the 1963 book "Strength to Love "and audio versions of King's most famous sermons are the culmination of this groundbreaking work.

"The history books may write it Reverend King was born in Atlanta, and then came to Montgomery, but we feel that he was born in Montgomery in the struggle here, and now he is moving to Atlanta for bigger responsibilities." -- Member of Dexter Avenue Baptist Church, November 1959 Preacher -- this simple term describes the twenty-five-year-old Ph.D. in theology who arrived in Montgomery, Alabama, to become the pastor of Dexter Avenue Baptist Church in 1954. His name was Martin Luther King Jr., but where did this young minister come from? What did he believe, and what role would he play in the growing activism of the civil rights movement of the 1950s? In Becoming King: Martin Luther King Jr. and the Making of a National Leader, author Troy Jackson chronicles King's emergence and effectiveness as a civil rights leader by examining his relationship with the people of Montgomery, Alabama. Using the sharp lens of Montgomery's struggle for racial equality to investigate King's burgeoning leadership, Jackson explores King's ability to connect with the educated and the unlettered, professionals and the working class. In particular, Jackson highlights King's alliances with Jo Ann Robinson, a young English professor at Alabama State University; E. D. Nixon, a middle-aged Pullman porter and head of the local NAACP chapter; and Virginia Durr, a courageous white woman who bailed Rosa Parks out of jail after Parks refused to give up her bus seat to a white person. Jackson offers nuanced portrayals of King's relationships with these and other civil rights leaders in the community to illustrate King's development within the community. Drawing on countless interviews and archival sources, Jackson compares King's sermons and religious writings before, during, and after the Montgomery bus boycott. Jackson demonstrates how King's voice and message evolved during his time in Montgomery, reflecting the shared struggles, challenges, experiences, and hopes of the people with whom he worked. Many studies of the civil rights movement end analyses of Montgomery's struggle with the conclusion of the bus boycott and the establishment of the Southern Christian Leadership Conference. Jackson surveys King's uneasy post-boycott relations with E. D. Nixon and Rosa Parks, shedding new light on Parks's plight in Montgomery after the boycott and revealing the internal discord that threatened the movement's hard-won momentum. The controversies within the Montgomery Improvement Association compelled King to position himself as a national figure who could rise above the quarrels within the movement and focus on attaining its greater goals. Though the Montgomery struggle thrust King into the national spotlight, the local impact on the lives of blacks from all socioeconomic classes was minimal at the time. As the citizens of Montgomery awaited permanent change, King left the city, taking the lessons he learned there onto the national stage. In the crucible of Montgomery, Martin Luther King Jr. was transformed from an inexperienced Baptist preacher into a civil rights leader of profound national importance.

"The history books may write it Reverend King was born in Atlanta, and then came to Montgomery, but we feel that he was born in Montgomery in the struggle here, and now he is moving to Atlanta for bigger responsibilities." -- Member of Dexter Avenue Baptist Church, November 1959 Preacher -- this simple term describes the twenty-five-year-old Ph.D. in theology who arrived in Montgomery, Alabama, to become the pastor of Dexter Avenue Baptist Church in 1954. His name was Martin Luther King Jr., but where did this young minister come from? What did he believe, and what role would he play in the growing activism of the civil rights movement of the 1950s? In Becoming King: Martin Luther King Jr. and the Making of a National Leader, author Troy Jackson chronicles King's emergence and effectiveness as a civil rights leader by examining his relationship with the people of Montgomery, Alabama. Using the sharp lens of Montgomery's struggle for racial equality to investigate King's burgeoning leadership, Jackson explores King's ability to connect with the educated and the unlettered, professionals and the working class. In particular, Jackson highlights King's alliances with Jo Ann Robinson, a young English professor at Alabama State University; E. D. Nixon, a middle-aged Pullman porter and head of the local NAACP chapter; and Virginia Durr, a courageous white woman who bailed Rosa Parks out of jail after Parks refused to give up her bus seat to a white person. Jackson offers nuanced portrayals of King's relationships with these and other civil rights leaders in the community to illustrate King's development within the community. Drawing on countless interviews and archival sources, Jackson compares King's sermons and religious writings before, during, and after the Montgomery bus boycott. Jackson demonstrates how King's voice and message evolved during his time in Montgomery, reflecting the shared struggles, challenges, experiences, and hopes of the people with whom he worked. Many studies of the civil rights movement end analyses of Montgomery's struggle with the conclusion of the bus boycott and the establishment of the Southern Christian Leadership Conference. Jackson surveys King's uneasy post-boycott relations with E. D. Nixon and Rosa Parks, shedding new light on Parks's plight in Montgomery after the boycott and revealing the internal discord that threatened the movement's hard-won momentum. The controversies within the Montgomery Improvement Association compelled King to position himself as a national figure who could rise above the quarrels within the movement and focus on attaining its greater goals. Though the Montgomery struggle thrust King into the national spotlight, the local impact on the lives of blacks from all socioeconomic classes was minimal at the time. As the citizens of Montgomery awaited permanent change, King left the city, taking the lessons he learned there onto the national stage. In the crucible of Montgomery, Martin Luther King Jr. was transformed from an inexperienced Baptist preacher into a civil rights leader of profound national importance.